Monday, December 5, 2011

Virtue of fasting the first ten days of Muharram

All perfect praise be to Allaah, the Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is His Slave and Messenger.
It was narrated on the authority of Abu Hurayrah  may  Allaah  be  pleased  with  him that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: "The best fasting after Ramadhaan is the month of Muharram." [Muslim, An-Nasaa’i, Abu Daawood and others] An-Nawawi  may  Allaah  have  mercy  upon  him said that this Hadeeth is a direct indication that Muharram is the best month for fasting (after Ramadhaan).
The best days of the month of Muharram are the first ten days. Al-Mardaawi  may  Allaah  have  mercy  upon  him said in Al-Insaaf, "The best days of Al-Muharram are the tenth then the ninth then the first ten days of it.”
Ibn Rajab  may  Allaah  have  mercy  upon  him said in Lataa’if Al-Ma‘aarif, "The best days of Muharram are the first ten days." He quoted Abu ‘Uthmaan An-Nahdi as saying, “They (the people) would glorify three tens: the last ten days of Ramadhaan, the first ten days of Thul-Hijjah and the first ten days of Muharram”.
However, there is not any authentic Hadeeth regarding the virtue of fasting the first ten days of Muharram altogether.
Allaah Knows best.

Thursday, December 1, 2011

Muslims, a Misunderstood Community in India

By Aziz A. Mubaraki,
The Indian media published many colorful stories reporting that Madrasas are breeding grounds for Islamic terrorism and that many of them are funded by Pakistan's ISI. But the media never bothered to investigate the charges seriously. In fact we have never heard such charge against any Islamic institution having ever been proved to be true in any court of law.
India’s Muslim population, which is estimated to be as large as 150 million (the second largest in the world after Indonesia), is largely poor, illiterate, and has been victims of communal discrimination in almost all walks of life. Government-appointed inquiry commissions highlighted these miseries of Indian Muslims at least twice in recent years. Yet, India’s Muslims have remained committed to the Indian state and seek to participate in country’s mainstream political and economic life.
Living in ghettoes and backward villages Muslims often have no access to quality government, private or missionary schools. The poorer Muslim parents are left with no choice but to send their small children to madrasas where education is almost free. They send their children to madrasas to help them get at least religious education when they do not have easy access to mainstream general education.

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