Showing posts with label islam. Show all posts
Showing posts with label islam. Show all posts
Thursday, May 8, 2014
"The best of affairs are those in the middle."
Our beloved Prophet (sa) said,
"The best of affairs are those in the middle."
What is The Middle Path
The middle path is empty of desires - swerving to the far right or left, but one founded on balance - ease (when needed) and firmness (when needed). It is acquired by studying the Qura'n, tafsir, sirah, and sitting with scholars and communities who embody its spirit.
How to Achieve Wasatiyyah (Moderation)
The first and most important thing is to realize that being guided to Islam is proof that Allah has giving you the start you need to build on moderation. By having faith you are half way there! However, you are responsible for preserving it, causing it to grow and flourish.
Friday, February 14, 2014
Women’s Rights and Duties and Liberation through Islam
Women's
Rights and Duties in Islam...
Based on an article by Mary Ali –
Contrary to what many non-Muslims mistakenly believe, women in Islam enjoy many rights and duties. History clearly shows that the revelation of the divine message to Prophet Muhammad (S.A.W.S.) in the seventh century led to the liberation of women from various types of oppression that was prevalent in many societies of the world. The Quran and the Sunnah (traditions and practices) of Prophet Muhammad are the primary sources from where every Muslim woman derives her rights and duties. The following sheds light into some of those rights and duties.
Equal Human Rights
Fourteen centuries ago, Islam made women equally accountable to Allah in glorifying and worshiping Him – setting no limits on her moral progress. Since men and women both came from the same essence, they are equal in their humanity and in earning of rewards for their good deeds. Islam establishes the basis of equality among both genders. In the Quran, in the first verse of the chapter entitled “Women”, Allah says:
“O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.” (Quran 4:1)
Based on an article by Mary Ali –
Contrary to what many non-Muslims mistakenly believe, women in Islam enjoy many rights and duties. History clearly shows that the revelation of the divine message to Prophet Muhammad (S.A.W.S.) in the seventh century led to the liberation of women from various types of oppression that was prevalent in many societies of the world. The Quran and the Sunnah (traditions and practices) of Prophet Muhammad are the primary sources from where every Muslim woman derives her rights and duties. The following sheds light into some of those rights and duties.
Equal Human Rights
Fourteen centuries ago, Islam made women equally accountable to Allah in glorifying and worshiping Him – setting no limits on her moral progress. Since men and women both came from the same essence, they are equal in their humanity and in earning of rewards for their good deeds. Islam establishes the basis of equality among both genders. In the Quran, in the first verse of the chapter entitled “Women”, Allah says:
“O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.” (Quran 4:1)
Tuesday, October 8, 2013
Personal Ethical Conduct
The necessity of obtaining factual-information
So ask the people of the message if you do not know. (16:43)
Striving for the Purification of the Soul
And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (21: 69)
Equality in Punishment( Purity)
O people, those before you gone astray, for if some notable stole, they let him go, and if a poor man did, they penalize him. By Allah, if Fatima, Muhammad's daughter stole, Muhammad most assuredly cut off her hand". Related by al Bokhary
So ask the people of the message if you do not know. (16:43)
Striving for the Purification of the Soul
And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (21: 69)
Equality in Punishment( Purity)
O people, those before you gone astray, for if some notable stole, they let him go, and if a poor man did, they penalize him. By Allah, if Fatima, Muhammad's daughter stole, Muhammad most assuredly cut off her hand". Related by al Bokhary
Wednesday, September 25, 2013
Islam: a religion of peace and justice
Islam is a religion of peace in the fullest sense of the word. The Quran calls its way "…The ways of peace…" [Quran: 5:16] It describes reconciliation as the best policy [Quran: 4:128], and states that God abhors any disturbance of peace [Quran: 2:205]
The root word of Islam is 'Silm', which means peace. So the spirit of Islam is the spirit of peace. The first
verse of the Quran breathes the spirit of peace; it reads: "In the name of God, the Most Merciful, the Most Compassionate."
This verse is repeated in the Quran no less than 114 times. It shows the great importance Islam attaches to such values as Mercy and Compassion. One of God's names, according to the Quran, is As-Salaam, which means Peace. Moreover, the Quran states that the Prophet Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was sent to the world as a mercy to mankind. [Quran: 21:107]
A perusal of the Quran shows that most verses of the Quran (and also the Hadeeth) are based on peace and kindness, either directly or indirectly. The ideal society, according to the Quran is Dar As-Salaam, that is, the house of peace [Quran: 10:25]
Saturday, July 13, 2013
How should Muslims respond when Islam is insulted?
A global nasheed artist and songwriter, born in Pakistan and living in Canada. He offers vibrant imagery with the innocence of a child-like observer and the wisdom of an elderly man through his unique musical style.
As Muslims, we need to understand that there will always be some individuals or groups of people who intend to hurt Islam and try to instigate and harass Muslims and good people in general. It has always been this way in the history of humanity. We can look no further than our beloved prophet Muhammad (S). How did he respond when he was targeted and made the centre of ridicule and torture? Our prophet (S) always incorporated the peaceful element and only in matters where there was no other choice did he defend Islam and himself with force.
As Muslims, we need to understand that there will always be some individuals or groups of people who intend to hurt Islam and try to instigate and harass Muslims and good people in general. It has always been this way in the history of humanity. We can look no further than our beloved prophet Muhammad (S). How did he respond when he was targeted and made the centre of ridicule and torture? Our prophet (S) always incorporated the peaceful element and only in matters where there was no other choice did he defend Islam and himself with force.
Sunday, December 30, 2012
Beauty tips for my sisters !!!!!
* To beautify your eyes : Lower your gaze towards strange men ...
This will make your eyes pure and shiny...
{24:31} : ...And tell to the believing women to lower their gaze and be modest.
~~~~~~~~~~~~~~
* To have attractive lips...
Speak with kidness towards your family and sisters in Islam...
And speak only the truth and essential matters...
As the Prophet(pbuh) said :"whoever believes in ALLAH(swt) and the last day should speak GOOD WORDS or REMAIN SILENT.[Al Bukharî and Muslim]
~~~~~~~~~~~~~~
* To have blushy cheeks...
Keep your Haya(modesty, shyness)...
As the Prophet(pbuh) said :" Haya doesn't produce but GOODNESS". [Al Bhukharî and Muslim]
~~~~~~~~~~~~~~
* To look fresn and radiant...
Always smile and be cheerful to your family and sisters in Islam...
Adullah Ibn Haarith radiallahu anhu reports :" I didn't see anyone smiled and more than Rasulullah(pbuh). [ Shamaa-il Tirmidhi]
~~~~~~~~~~~~~~
* To remove impurities from your face and hands...
Makes a lot of istighfar...
And always take wudu(whenever you break it)...
Insha'allah it will clear you from your past sins...
As ALLAH(swt) mentioned in {2:222} :" Truly ALLAh(swt) loves those who repent, and HE love those who cleanse themselves".
~~~~~~~~~~~~~~~
This will make your eyes pure and shiny...
{24:31} : ...And tell to the believing women to lower their gaze and be modest.
~~~~~~~~~~~~~~
* To have attractive lips...
Speak with kidness towards your family and sisters in Islam...
And speak only the truth and essential matters...
As the Prophet(pbuh) said :"whoever believes in ALLAH(swt) and the last day should speak GOOD WORDS or REMAIN SILENT.[Al Bukharî and Muslim]
~~~~~~~~~~~~~~
* To have blushy cheeks...
Keep your Haya(modesty, shyness)...
As the Prophet(pbuh) said :" Haya doesn't produce but GOODNESS". [Al Bhukharî and Muslim]
~~~~~~~~~~~~~~
* To look fresn and radiant...
Always smile and be cheerful to your family and sisters in Islam...
Adullah Ibn Haarith radiallahu anhu reports :" I didn't see anyone smiled and more than Rasulullah(pbuh). [ Shamaa-il Tirmidhi]
~~~~~~~~~~~~~~
* To remove impurities from your face and hands...
Makes a lot of istighfar...
And always take wudu(whenever you break it)...
Insha'allah it will clear you from your past sins...
As ALLAH(swt) mentioned in {2:222} :" Truly ALLAh(swt) loves those who repent, and HE love those who cleanse themselves".
~~~~~~~~~~~~~~~
Wednesday, September 26, 2012
Wednesday, August 8, 2012
What is Shirk (Polytheism) and its manifestations (in Islam)?
What is Shirk (Polytheism) and its manifestations (in Islam)?
What is Shirk?
Shirk basically is polytheism, i.e. the worship of others along with Allah. It also implies attributing divine attributes to any other besides Allah.. It particularly implies associating partners in worship with Allah. or to believe that the source of power, harm or blessings is from others besides Allah.
Types of Shirk
There are three types of Shirk, namely:
(1) Ash-Shirk-al-Akbar, i.e. major Shirk
(2) Ash-Shirk-al-Asghar, i.e. minor Shirk
(3) Ash-Shirk-al-Khafi, i.e. inconspicuous Shirk.
Ash-Shirk-al-Akbar (The major Shirk):
The major and serious polytheistic form, it has four aspects:
(a) Shirk-ad-Du’â, i.e. invocation.This aspect implies invoking, supplicating or praying to other deities besides Allah.
Almighty Allah says:

"And when they embark on a ships they invoke Allah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others," (Quran – V.29:65)
(b) Shirk-al-Niyyah wal-Iradah wal-Qasd. This aspect implies intentions, purpose and determination in acts of worship or religious deeds not for the sake of Allah but directed towards other deities.
(c) Shirk-at-Tâ’a. This aspect implies rendering obedience to any authority against the Order of Allah.
Monday, August 6, 2012
" It takes a lot more courage and a lot more strength to stay a Muslim than to become a Muslim."
Lady GaGa Fan - My Convert Story Islam
Women in Islam
At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Quran states:
"And among His signs is this: that He created mates for you from yourselves that you may find rest and peace of mind in them, and He ordained between you love and mercy. Certainly, herein indeed are signs for people who reflect." [Noble Quran 30:21]
Prophet Muhammad (peace and blessings be upon him) said:
"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife." [Abu Dawud]
Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and Allah forgave both. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favorite wife after Khadijah's death, Ayshah, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars and jurists.
We might also mention that while many in the West criticize Islam with regard to the treatment of women, in fact a number of Muslim countries have had women rulers and presidents. To name a few: Turkey; Bangladesh and Pakistan.
With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:
"Seeking knowledge is mandatory for every believer." [Ibn Majah]
This implies men and women.
A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.
A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.
Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a marriage dowry to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.
Despite the fact that in many places and times Muslim communities have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the 19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.
Women in Islam
At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Quran states:
"And among His signs is this: that He created mates for you from yourselves that you may find rest and peace of mind in them, and He ordained between you love and mercy. Certainly, herein indeed are signs for people who reflect." [Noble Quran 30:21]
Prophet Muhammad (peace and blessings be upon him) said:
"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife." [Abu Dawud]
Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and Allah forgave both. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favorite wife after Khadijah's death, Ayshah, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars and jurists.
We might also mention that while many in the West criticize Islam with regard to the treatment of women, in fact a number of Muslim countries have had women rulers and presidents. To name a few: Turkey; Bangladesh and Pakistan.
With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:
"Seeking knowledge is mandatory for every believer." [Ibn Majah]
This implies men and women.
A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.
A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.
Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a marriage dowry to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.
Despite the fact that in many places and times Muslim communities have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the 19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.
Monday, July 23, 2012
Rewarded both Places if Pure of Shirk
Rewarded both Places if Pure of Shirk
The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah does not deal unjustly with the believer with regard to his Hasanaat. He gives him things in return for it in this world and will reward him for it in the Hereafter.” [Muslim]
A believer is rewarded for his/her good deeds in this world as well as in the Hereafter. This is the case for those who truly believe in Allah (subhana wa ta’ala) and submit to His commands. Many of the Kuffar in all ages, including the Prophet’s time, believed in Allah but they did not obey Him or follow His Messenger. In order for your good deeds to be rewarded your beliefs and deeds need to be pure of Shirk.
Shirk (associating others with Allah) cancels out good deeds. Allah (subhana wa ta’ala) says: “If you join others in worship with Allah, (then) surely, (all) your deeds will be in vain.” [Quran: Surah 39, Ayat 65]
Shirk is of four types:
1. Shirk in Allah’s Lordship. Tawheed is to believe that Allah is the Creator, Sustainer and Cherisher of all that exists. For example, believing that “nature” or “natural law” operates independently or outside of His Will and Control is to do Shirk in Allah’s Lordship (make “nature” a God along with or in place of Allah.)
2. Shirk in Allah’s Names and Attributes; to believe that anyone or anything shares any of Allah’s attributes, e.g. to believe that anyone besides Allah is “Knower of the Unseen” – as Shiah claim about their Imams.
3. Shirk in Allah’s Sole Right to Legislate; to believe that anyone has the right to make laws against what Allah (subhana wa ta’ala) has legislated or outside of the limited spheres in which Allah has allowed us to legislate e.g. modern parliaments make laws on the basis of what the majority allow disregarding what Allah has allowed or forbidden.
4. Shirk in Allah’s Right to Alone be Beseeched for Help; to pray to any entity other than Allah, such as to idols, or pious people in graves, or at shrines.
This hadith has been sent by dailyhadith. adaptivesolutionsinc.com
The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah does not deal unjustly with the believer with regard to his Hasanaat. He gives him things in return for it in this world and will reward him for it in the Hereafter.” [Muslim]
A believer is rewarded for his/her good deeds in this world as well as in the Hereafter. This is the case for those who truly believe in Allah (subhana wa ta’ala) and submit to His commands. Many of the Kuffar in all ages, including the Prophet’s time, believed in Allah but they did not obey Him or follow His Messenger. In order for your good deeds to be rewarded your beliefs and deeds need to be pure of Shirk.
Shirk (associating others with Allah) cancels out good deeds. Allah (subhana wa ta’ala) says: “If you join others in worship with Allah, (then) surely, (all) your deeds will be in vain.” [Quran: Surah 39, Ayat 65]
Shirk is of four types:
1. Shirk in Allah’s Lordship. Tawheed is to believe that Allah is the Creator, Sustainer and Cherisher of all that exists. For example, believing that “nature” or “natural law” operates independently or outside of His Will and Control is to do Shirk in Allah’s Lordship (make “nature” a God along with or in place of Allah.)
2. Shirk in Allah’s Names and Attributes; to believe that anyone or anything shares any of Allah’s attributes, e.g. to believe that anyone besides Allah is “Knower of the Unseen” – as Shiah claim about their Imams.
3. Shirk in Allah’s Sole Right to Legislate; to believe that anyone has the right to make laws against what Allah (subhana wa ta’ala) has legislated or outside of the limited spheres in which Allah has allowed us to legislate e.g. modern parliaments make laws on the basis of what the majority allow disregarding what Allah has allowed or forbidden.
4. Shirk in Allah’s Right to Alone be Beseeched for Help; to pray to any entity other than Allah, such as to idols, or pious people in graves, or at shrines.
This hadith has been sent by dailyhadith.
Wednesday, June 20, 2012
Thursday, June 14, 2012
Tie Your Camel
Anas (radi Allahu anhu) reported that a person asked Rasul Allah (sal Allahu alaihi wa sallam), “Should I tie my camel and have Tawakkul (trust in Allah for her protection) or should I leave her untied and have Tawakkul.” Rasul Allah (sal Allahu alaihi wa sallam) replied, “Tie her and have Tawakkul.” (Hasan) [Jami At-Tirmidhi]
Tawakkul means to put in one's best efforts to do what Allah (subhana wa ta’ala) expects one to do and then leave the results to Allah's will. Tawakkul comes from conviction in qada wa qadar, one of the six pillars of eeman: What Allah (subhana wa ta'ala) has written for me must come to pass.
Tawakkul in Allah (subhana wa ta’ala) includes tawakkul in His provision of rizq. 50,000 years before the creation of the universe, what provisions would come to me were written down in Lawh Mahfuz (The Preserved Tablet). Our test in this world is of the means we choose to earn these provisions. Do we adopt halal means and work seeking the pleasure of Allah (subhana wa ta’ala); or do we resort to haraam, not trusting the rizq to come to us through halal means?
To seek one's livelihood is the way of the Prophet (sal Allahu alaihi wa sallam). Even he did not sit at home waiting for provision to fall out of the sky. But he (sal Allahu alaihi wa sallam) also said not to kill oneself in trying to earn more and more; since only that which is ordained for us will come to us.
Source : http://dailyhadith.adaptivesolutionsinc.com/
Tawakkul means to put in one's best efforts to do what Allah (subhana wa ta’ala) expects one to do and then leave the results to Allah's will. Tawakkul comes from conviction in qada wa qadar, one of the six pillars of eeman: What Allah (subhana wa ta'ala) has written for me must come to pass.
Tawakkul in Allah (subhana wa ta’ala) includes tawakkul in His provision of rizq. 50,000 years before the creation of the universe, what provisions would come to me were written down in Lawh Mahfuz (The Preserved Tablet). Our test in this world is of the means we choose to earn these provisions. Do we adopt halal means and work seeking the pleasure of Allah (subhana wa ta’ala); or do we resort to haraam, not trusting the rizq to come to us through halal means?
To seek one's livelihood is the way of the Prophet (sal Allahu alaihi wa sallam). Even he did not sit at home waiting for provision to fall out of the sky. But he (sal Allahu alaihi wa sallam) also said not to kill oneself in trying to earn more and more; since only that which is ordained for us will come to us.
Source : http://dailyhadith.adaptivesolutionsinc.com/
Monday, June 11, 2012
What is music and why is it so important to us?
Music in Islam by Shaykh-ul-Islam Dr.Tahir-ul-Qadri [ Sahih Bukhari & Muslim] * MUST WATCH * 1. http://www.merriam-webster.com/dictionary/music
-The science or art of ordering tones or sounds in succession, in combination, and in temporal relationships to produce a composition having unity and continuity.
-Vocal, instrumental, or mechanical sounds having rhythm, melody, or harmony
2. http://dictionary.reference.com/browse/music?s=t
-An art of sound in time that expresses ideas and emotions in significant forms through the elements of rhythm, melody, harmony, and color.
-The tones or sounds employed, occurring in single line (melody) or multiple lines (harmony), and sounded or to be sounded by one or more voices or instruments, or both.
3. http://www.thefreedictionary.com/music
-The art of arranging sounds in time so as to produce a continuous, unified, and evocative composition, as through melody, harmony, rhythm, and timbre.
-Vocal or instrumental sounds possessing a degree of melody, harmony, or rhythm.
Monday, April 30, 2012
"Do not make them run away (from Islam)"
Bukhari :: Book 1 :: Volume 3 :: Hadith 69
Narrated Anas bin Malik:
The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)."
Do not impose on people more than they can bear, lest they should turn you down and say to you : “we heard and we disobey”, as the Prophet (PBUH) said : “When I order you a matter, keep that which you may bear”(5).
Hadith no: 68
Narrated / Authority Of: Ibn Masud
The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).
“Call unto thy Lord with wisdom and goodly exhortation and argue with them in a way that is best”, (the ants : 125).
Sunday, March 25, 2012
Moderation In Islam
Moderation:
The best of all dealings is the one which is moderate.——— Prophet Muhammad (s) as reported by Baihaqi.
They are the losers, those who make the religion hard and tough. They imperil themselves who enforce tough practices of Islam. They destroy themselves, those who are extremes.
——— Prophet Muhammad (s) as reported by Ibn Masud in Sahih Muslim.
Make things easy and convenient and don’t make them harsh and difficult. Give cheer and glad tidings and do not create hatred.
——— Prophet Muhammad (s) in Riyadh us-Saleheen, Volume 1:637.
---------------------------------------
Islam, the Religion of Ease and Moderation
Allah, the most Glorified and Most High, is the sole creator of ALL mankind and therefore knows his nature more intricately than any of mankind.
Allah, has therefore chosen for us a religion best suited to the nature of mankind, a religion that goes neither to the Extremes of hardship nor of laxity, but instead provides a middle path; in other words, a religion of ease.
Allah, most high stated in the Quran:
"Allah intends for you ease, and does not want to make things difficult for you" [2:185];
"Allah does not want to place you in difficulty" [5:6].
Such easiness is well explained in the hadeeth reported by Abu Hurairah, radiya Allahu 'anhu, that the Prophet, salla Allaahu 'alaihe wasallam, said, "Religion is easy..." [Bukhari], he also said; "The best of your religion, is the easiest." [Ahmad]
The easiness of this religion was put into practise by the best of humanity, the one who came to deliver the message, as Allah, subhanahu wata'aala, said;
"Verily there has come unto you a Messenger from amongst yourselves, it grieves him that you should suffer any difficulty, he is anxious for you, for the believers he is full of pity and merciful" [10:128]
Therefore a middle way is always taken. Patience is one of the greatest virtues a Muslim can have.
"And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.'' (42:43)
The Messenger of Allah (
[Al-Bukhari and Muslim].
Abu Hurairah (May Allah be pleased with him) reported:The Messenger of Allah (
[Al-Bukhari and Muslim].
"Show forgiveness, enjoin what is good, and turn away from the foolish." (Al-A`raaf 7:199)
Source : http://www.turntoislam.com
Tuesday, February 21, 2012
Nisaar Y. Nadiadwala – The Impact of Touhid on a Muslim’s Life…
Nisaar Y. Nadiadwala – The Impact of Touhid on a Muslim’s Life…:
Ibn Kathir has narrated a noteworthy incident in his master piece, Al Bidaya wal Nihaya vol 4, page number 445, Arabic edition.:
Zaid bin Dasina and 9 other people were deputed by the Messenger of Allah (peace and blessingsbe upon him), to go around Medina and spy if any unusal thing was happening. On their way they were confronted by Banu Lahyan, a Pagan tribe. There was a fight, 8 Muslims were kiled and two, including Zaid and Khubaiab were arrested. They wer taken to the market of Makkah and sold. The buyer was Saffan bin Ummaya , the most hostile enemy of Islam.
The men remained captive under Saffwan and one day Saffwan bin Umayya took his men to the outskirts of Makkah to get some entertainment while torturing Khabbab and Zaid to death.
Abu Sufiyan, who was not yet a Muslim, also joined them. The scene was frightening, like a butcher’s place where animals are kept for slaughter.
The men were told that they were to be killed and all the preparation was done.
Abu Sufiyan noticed it and tried to confirm the courage of the two. He asked Zaid: “Would you now desire that Muhammed bin Abdullah (referring to the Prophet peace be upon him) was here in your place and you were a free man with your family?” Zaid did not hesitate to reply : “By Allah! Even if a thorn would prick the Prophet’s body for my freedom, I would not accept the bargain”!!!
Abu Sufiyan was taken aback and he acknowledged : “By Allah! I have never seen a man more loved by his people than Muhammed (peace be upon him )“.
Once there was a famine during the rein of Umar bin Alkhattab r.a. and there was an acute shortage of food grain. The Khalifa got the news that a caravan of Uthman bin Affan r.a. was reaching Madina and it carried food grain. So the Khalifa called upon Uthman r.a. and asked him if he is willing to sell all his food grain to the Government which in return will pay him and distribute the food grain to the masses.
Uthman r.a. said: ” O Ameerul Mom’mineen.. I have Already struck the deal with a better bargain…”
Umar felt bad for missing out a deal in favour of people.So he asked who bought your goods.
Uthman replied: “I struck a deal with Allah and has decided to give away all the food grains to be distributed free”!!!
Uthman found that the offer given by Allah was far better and beneficial than what was offered by his Khalifa!!!
What was the thing that made Zaid, Uthman and hundreds of sahaba r.a.a. ready to die or spend everything for the sake of the religion they had accepted?
It was Touhid, the monotheism of Islam.
Muslims have failed to realised what impact can Touhid can mark on our pyshcology, emotions, economy, personality, relations and business as well.
A believer in Allah is not afraid of :
1. Poverty , so he spends in good cause instead of being a miser : “Shaytan threatens you with poverty and bids you to conduct immodesty and Allah promises you His forgiveness and bounties and Allah cares for all… (Surah alBakarah verse 269)
2. Death , so he prepares for his death : “O Righteous soul ! Be in satisfaction and come back to your Lord well pleased with you and you well pleased unto Him.. (Surah al Fajr : 27,28)
3. Hardships so he bears with Patience : ”Allah is with those who are patience..Those who when a calamity befalls upon them say Indeed we are from Allah and to Him we shall return..”Surah Bakarah verse 153
4. Speaking truth so he stands up for justice :
Author : Nisaar Nadiadwala speaks and writes on Islam and Muslims. He can be reached at nisaar_yusuf@yahoo.com
Source : http://xeniagreekmuslimah.wordpress.com/
Ibn Kathir has narrated a noteworthy incident in his master piece, Al Bidaya wal Nihaya vol 4, page number 445, Arabic edition.:
Zaid bin Dasina and 9 other people were deputed by the Messenger of Allah (peace and blessingsbe upon him), to go around Medina and spy if any unusal thing was happening. On their way they were confronted by Banu Lahyan, a Pagan tribe. There was a fight, 8 Muslims were kiled and two, including Zaid and Khubaiab were arrested. They wer taken to the market of Makkah and sold. The buyer was Saffan bin Ummaya , the most hostile enemy of Islam.
The men remained captive under Saffwan and one day Saffwan bin Umayya took his men to the outskirts of Makkah to get some entertainment while torturing Khabbab and Zaid to death.
Abu Sufiyan, who was not yet a Muslim, also joined them. The scene was frightening, like a butcher’s place where animals are kept for slaughter.
The men were told that they were to be killed and all the preparation was done.
The two men did not fear.
Abu Sufiyan noticed it and tried to confirm the courage of the two. He asked Zaid: “Would you now desire that Muhammed bin Abdullah (referring to the Prophet peace be upon him) was here in your place and you were a free man with your family?” Zaid did not hesitate to reply : “By Allah! Even if a thorn would prick the Prophet’s body for my freedom, I would not accept the bargain”!!!
Abu Sufiyan was taken aback and he acknowledged : “By Allah! I have never seen a man more loved by his people than Muhammed (peace be upon him )“.
Once there was a famine during the rein of Umar bin Alkhattab r.a. and there was an acute shortage of food grain. The Khalifa got the news that a caravan of Uthman bin Affan r.a. was reaching Madina and it carried food grain. So the Khalifa called upon Uthman r.a. and asked him if he is willing to sell all his food grain to the Government which in return will pay him and distribute the food grain to the masses.
Uthman r.a. said: ” O Ameerul Mom’mineen.. I have Already struck the deal with a better bargain…”
Umar felt bad for missing out a deal in favour of people.So he asked who bought your goods.
Uthman replied: “I struck a deal with Allah and has decided to give away all the food grains to be distributed free”!!!
Uthman found that the offer given by Allah was far better and beneficial than what was offered by his Khalifa!!!
What was the thing that made Zaid, Uthman and hundreds of sahaba r.a.a. ready to die or spend everything for the sake of the religion they had accepted?
It was Touhid, the monotheism of Islam.
Muslims have failed to realised what impact can Touhid can mark on our pyshcology, emotions, economy, personality, relations and business as well.
A believer in Allah is not afraid of :
1. Poverty , so he spends in good cause instead of being a miser : “Shaytan threatens you with poverty and bids you to conduct immodesty and Allah promises you His forgiveness and bounties and Allah cares for all… (Surah alBakarah verse 269)
2. Death , so he prepares for his death : “O Righteous soul ! Be in satisfaction and come back to your Lord well pleased with you and you well pleased unto Him.. (Surah al Fajr : 27,28)
3. Hardships so he bears with Patience : ”Allah is with those who are patience..Those who when a calamity befalls upon them say Indeed we are from Allah and to Him we shall return..”Surah Bakarah verse 153
4. Speaking truth so he stands up for justice :
5:8
يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقسط ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى واتقوا الله إن الله خبير بما تعملون
O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah ; indeed, Allah is Acquainted with what you do.
Touhid makes you brave, couragous, independant of people, generous , honest, kind and grateful because it is Touhid that gives a belief on the day of Judgement, hell and heaven and a hope of reward and fear of punishment .. If you don’t possess these qualities then your Emaan is weak, work on it..
Author : Nisaar Nadiadwala speaks and writes on Islam and Muslims. He can be reached at nisaar_yusuf@yahoo.com
Source : http://xeniagreekmuslimah.wordpress.com/
Friday, February 10, 2012
World of Islam
Click here to read the Chronology
of Islam
From
6th Century (500-599) C.E.
to
20th Century (1900-1992) C.E.
- World of Islam
- A Brief History of Islam
- The Rightly guided Caliphs
- The Caliphate
- Umayyad
- Abbasids
- North Africa And Spain
- After the Mangol Invasion
- Ottoman Empire
- Persia
- India
- Malaysia And Indonesia
- Africa
- Islam in the United States
- Aftermath of the Colonial Period
- Revival and Reassertation of Islam
- Reform Organizations
- Education and Science in the Islamic World
- Influence of Islamic Science and Learning Upon the West
- Conclusion
World of Islam
The Spread of Islam
From the oasis cities of Makkah and Madinah in the Arabian desert, the message of Islam went forth with electrifying speed. Within half a century of the Prophet's death, Islam had spread to three continents. Islam is not, as some imagine in the West, a religion of the sword nor did it spread primarily by means of war. It was only within Arabia, where a crude form of idolatry was rampant, that Islam was propagated by warring against those tribes which did not accept the message of God--whereas Christians and Jews were not forced to convert. Outside of Arabia also the vast lands conquered by the Arab armies in a short period became Muslim not by force of the sword but by the appeal of the new religion. It was faith in One God and emphasis upon His Mercy that brought vast numbers of people into the fold of Islam. The new religion did not coerce people to convert. Many continued to remain Jews and Christians and to this day important communities of the followers of these faiths are found in Muslim lands. Moreover, the spread of Islam was not limited to its miraculous early expansion outside of Arabia. During later centuries the Turks embraced Islam peacefully as did a large number of the people of the Indian subcontinent and the Malay-speaking world. In Africa also, Islam has spread during the past two centuries even under the mighty power of European colonial rulers. Today Islam continues to grow not only in Africa but also in Europe and America where Muslims now comprise a notable minority.General Characteristics of Islam
Islam was destined to become a world religion and to create a civilization which stretched from one end of the globe to the other. Already during the early Muslim caliphates, first the Arabs, then the Persians and later the Turks set about to create classical Islamic civilization. Later, in the 13th century, both Africa and India became great centers of Islamic civilization and soon thereafter Muslim kingdoms were established in the Malay-Indonesian world while Chinese Muslims flourished throughout China.Please Click To Read more World Of Islam
Source : http://www.barkati.net/english/Monday, January 30, 2012
Why do people misunderstand Islam? Azhari Channel
Please click here to see The Beauty Of Islam - Priest embraces Islam!
Wednesday, January 25, 2012
Monday, January 2, 2012
Quranic Way of Life :: The Best Way to Live life
Quranic Way of Life :: The Best Way to Live life
Many non-muslim claims Quran is book of terrorism,creates hates.
Geert Wilders,the Dutch MP says its book of violence…nauzbillah…but i’m sure he never read quran and he is Just a Lier….becoz The Facts are totally different,and this post will proove this…InshahAllah….
If You will Apply the guidance of Quran in your life,you can live the Best life,you will be loved by ALLAH (God) and indeed peoples too…
below are the few lessons you can apply in your life to live the BEST LIFE !
Some of the lessons from Quran that apply to our general living!
1. Respect and honor all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [17/70]
2.Talk straight, to the point, without any ambiguity or deception [33/70]
3. Choose best words to speak and say them in the best possible way [17/53, 2/83]
4.Do not shout. Speak politely keeping your voice low. [31/19]
5.Always speak the truth. Shun words that are deceitful and ostentatious [22/30]
6. Do not confound truth with falsehood [2/42]
7.Say with your mouth what is in your heart [3/167]
8. Speak in a civilized manner in a language that is recognized by the society and is commonly used [4/5]
9. When you voice an opinion, be just, even if it is against a relative[6/152]
10. Do not be a bragging boaster [31/18]
11. Do not talk, listen or do anything vain [23/3, 28/55]
12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity [25/72]
13. Do not verge upon any immodesty or lewdness whether surreptitious or overt [6/151].
14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously [3/134].
15. Do not be contemptuous or arrogant with people [31/18]
16. Do not walk haughtily or with conceit [17/37, 31/18]
17. Be moderate in thy pace [31/19]
18. Walk with humility and sedateness [25/63]
19. Keep your gazes lowered devoid of any lecherous leers and salacious stares [24/30-31, 40/19].
20. If you do not have complete knowledge about anything, better keep your mouth shut. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences [24/15-16]
21. When you hear something malicious about someone, keep a favorable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence [24/12-13]
22. Ascertain the truth of any news, lest you smite someone in ignorance and afterward repent of what you did[49/6]
23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning [17/36].
24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, “O My Sustainer! Advance
me in knowledge.” [20:114]
25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another [49/10].
26. Do not make mockery of others or ridicule others [49/11]
27. Do not defame others [49/11]
28. Do not insult others by nicknames [49/11]
29. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy [49/12]
30. Spy not upon one another [49/12]
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