A Mother’s Advice To Her Daughter For Marriage

Talha Ibn Shahid

Indeed, the advice that is about to follow is beautiful and shows the superiority of the salaf (earlier generations of Islam) over the khalaf (later generations). It also shows, and Allah knows best, how the Salaf had deep knowledge of the religion of Allah and acted upon that knowledge. And indeed, they would not learn anything from the religion of Allah except that they would not move on unless they had acted upon it. As for us, then we do everything except acting upon the knowledge that we have. So may Allah rectify our situation and make us follow the salaf in truth and reality.

It would not be far from the truth to say that these words deserve to be inscribed in gold ink.

———–

‘Abd al-Malik (RA) said: “When ‘Awf ibn Muhallim al-Shaybani, one of the most highly respected leaders of the Arab nobility during the jahiliyyah, married his daughter Umm Iyas to al-Harith ibn ‘Amr al-Kindi, she was made ready to be taken to the groom, then her mother, Umamah came into her, to advise her and said:

‘O my daughter, if it were deemed unnecessary to give you this advice because of good manners and noble descent, then it would have been unnecessary for you, because you posses these qualities, but it will serve as a reminder to those who are forgetful, and will help those who are wise.

‘O my daughter, if a woman were able to do without a husband by virtue of her father’s wealth and her need for her father, then you of all people would be most able to do without a husband, but women were created for men just as men were created for them.

‘O my daughter, you are about to leave the home in which you grew up, where you first learned to walk, to go to a place you do not know, to a companion to whom you are unfamiliar. By marrying you, he has become a master over you, so be like a servant to him, and he will become like a servant to you.

‘Take from me ten qualities, which will be a provision and a reminder for you.

‘The first and second of them are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allah.

‘The third and fourth of them are: make sure that you smell good and look good; he should not see anything ugly in you, and he should not smell anything but a pleasant smell from you. Kohl is the best kind of beautification to be found, and water is better than the rarest perfume.

‘The fifth and sixth of them are: prepare his food on time, and keep quiet when he is asleep, for raging hunger is like a burning flame, and disturbing his sleep will make him angry.

‘The seventh and eighth of them are: take care of his servants (or employees) and children, and take care of his wealth, for taking care of his wealth shows that you appreciate him, and taking care of his children and servants shows good management.

‘The ninth and tenth of them are: never disclose any of his secrets, and never disobey any of his orders, for if you disclose any of his secrets you will never feel safe from his possible betrayal, and if you disobey him, his heart will be filled with hatred towards you.

‘Be careful, O my daughter, of showing joy in front of him when he is upset, and do not show sorrow in front of him when he is happy, because the former shows a lack of judgment whilst the latter will make him unhappy.

‘Show him as much honor and respect as you can, and agree with him as much as you can, so that he will enjoy your companionship and conversation.

‘Know, O my daughter, that you will not achieve what you would like to until you put his pleasure before your own, and his wishes before yours, in whatever you like and dislike. And may Allah choose what is best for you and protect you.”

Jamharah Khutah al-‘Arab, 1/145

Taken from: http://salafiummi.multiply.com

http://theclearsunnah.wordpress.com/2008/03/25/a-mothers-advice-to-her-daughter-for-marriage/#comment-3486

What Does Islam Say About Forced/Arranged/Love Marriage? What Does Islam Say About Secret Marriages?

By Shaykh Muhammad Salim Ghisa
Marriage is a sacred bond between a man and woman, which makes each other permissible for them to enjoy and live happily. Allah has described, in the most moving and eloquent terms, this eternal, natural relationship between man and woman, which is filled with security, love, understanding and compassion:

“And among His signs is this that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your hearts: Verily in that are signs for those who reflect. (Quran 30:21)

Marriage is also an important part of the Sunnah. The Messenger of Allah (May Allah bless him and grant him peace) said: “The Nikah is my Sunnah (way), whosoever leaves my Sunnah is not from amongst me” (Kitabus Sunan – Mishkat)
The Prophet of Allah (May Allah bless him and grant him peace) has also said as narrated by Ibn Masud (May Allah be pleased with him)

“Young men, those of you who can support a wife should marry, for it keeps you from looking at non permissible females and protects you from immorality. However, those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.” (Bukhari and Muslim)

However, we also find that in today’s day and age that there are many marriages that are improper or unfair and can make a person’s life miserable. These marriages are either forced or arranged against a person’s will. Islam does not support in any way a marriage where either the man or woman is unhappy with the set up.
We find that some people use their power of authority and cultural understanding (baradarism) to arrange such forced marriages and then hide behind the religion of Islam to justify their actions.

Arranged marriages

Arranged marriages are allowed and promoted in Islam as long as they are accepted by both the bride and the groom. One of the conditions for the Nikah (marriage ceremony) to be valid is both the man and woman are asked independently of each other as to whether they agree with the marriage or not. If either of them say ‘no’ then the Nikah cannot continue , however, silence is regarded as consent. (Radd ul Mohtar).
The parents have a responsibility to ensure that both couples are compatible and do not arrange a marriage merely for their own social or personal reasons (i.e. 'she's my brothers daughter, lets get our son married to her'!). If the latter is the case then they will have to answer to Allah. The Prophet of Allah (May Allah bless him and grant him peace) gave the strictest orders with relation to the rights of others. He said

“'Truly Allah has totally forbidden disobedience (and the subsequent hurt) to mothers, burying alive daughters, with-holding the rights of others, and demanding that which is not your right.” (Hadith Muslim 4257. Recorded by Mughirah b. Shuba).

When a suitable partner is chosen then four things are considered, out of which one should take importance and this is the religious practice of their prospective partners. Whilst the following Hadith is in relation to choosing a woman, it refers to both sexes: the Messenger of Allah (May Allah bless him and grant him peace) said

“A woman (or man) may be married for four things: for her wealth, for her noble descent, for her beauty or for her religion. Choose the one who is religious, lest your hands be rubbed with dust!” (Bukhari and Muslim)

Although the Prophet advised the young Muslim to look for a religious partner, it does not mean that they should ignore their preferences regarding the physical beauty. The Prophet (May Allah bless him and grant him peace) encouraged seeing a prospective partner before finalizing the marriage, so that a Muslim does not find his/herself trapped in a marriage with a woman/man he/she finds unattractive.

Al Mughirah Ibn Shaibah said “I got engaged to a woman at the time of the Prophet (May Allah bless him and grant him peace). He asked me “Have you seen her?” I said “No”. He said “go and have a look at her, because it is more fitting that love and compatibility is established between you.” (Nasai)

Therefore, in the above situations we find that Islam promotes love and compatibility between husband and wife and recognizes that these are vital ingredients in a successful marriage.

Forced Marriages

Whilst we understand the importance of love and compatibility we must also ensure the approval of both parties. However, one must also recognize that forced marriage is a problem occurring today and Islam condemns it to the highest degree. The issue of forced marriages is not one that is limited to some Muslims, but Hindus, Sikhs and other religions also acknowledge it as a problem.
As explained above, Islam regards marriage as a right of the individual and therefore others cannot make the decision for them. If a woman/man is forced in marriage then the marriage would not be valid and would therefore need to be cancelled. However, daughters and sons should also recognize the rights of their parents and come to an agreed solution before the marriage takes place.
If this does not happen then those who forced the marriage and those who allowed it are both guilty and have committed a major sin. The following incident clarifies the position of forced marriages in Islam;

Khansa Bint Khidam said “My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (May Allah bless him and grant him peace). He said to me “accept what your father has arranged.” I said “I do not wish to accept what my father has arranged.”
He said “then this marriage is invalid, go and marry whomever you wish.” I said “I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them). (Fathul Bari Sharah Al Bukhari 9/194, Ibn Majah Kitabun Nikah 1/602)

At first, the Prophet (May Allah bless him and grant him peace) told Al Khansa to obey her father, and this is as it should be, because the concerns of fathers for the well being of their daughters is well known. But when he realized that her father wanted to force her in to marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.

Love Marriages

Marriages that are done due to a couple falling in love with one another are acceptable but are usually an unlawful way of approach. Meaning, that two people of the opposite sex start a relationship and then decide they want to marry. However, one must also realize that this is happening and therefore if a couple are in a relationship they must either get married immediately and save themselves from sin or separate.
If the father/ mother is aware then they should ensure that there is a successful outcome and if there is compatibility between the couple, they should try and ensure that the marriage takes place as soon as possible. Mere excuses, such as they are from a lower cast etc are not acceptable. However, valid reasons such as religion must be taken in to account.

Abu Hurairah narrates that the Messenger of Allah (May Allah bless him and grant him peace) said “when one with whose religion and character you are satisfied asks your daughter in marriage then accede to his request. If you do not do so then there will be temptation in the earth and extensive corruption”. (Tirmidhi)

Secret Marriages

Secret marriages whilst recognised are severely disliked in Islam and even Haram when it goes against the will of the parents. The reason for this is that it means that those who are responsible for them are not advised of it and the couple will go against their parents by doing so. The Messenger of Allah (May Allah bless him and grant him peace) has clearly stressed that the will of the father is the will of Allah (Bukhari) also how important it is to obtain the dua of one’s parents.
Whilst we recognise that sometime parents need to be advised, this should be done by asking relatives to intervene, or the local Imam or anyone who may have an influence over one’s parents and they can agree. Insha Allah a marriage can only ever obtain spiritual comfort if the dua of one’s mother and father is with them.
Whilst the secret marriage may be valid it does not mean it is right and blessed.
May Allah give us the ability to understand the sacred concept of marriage and the Islamic approach towards it.
What is the best way to find a partner in the UK? To find out and to read more articles on marriage visit: www.therevival.co.uk/marriage.php
http://www.therevival.co.uk/forced-arranged-love-secret-marriages 
 What Does Islam Say About Forced/Arranged/Love Marriage? What Does Islam Say About Secret Marriages?

8 General Tips for a Muslim Wedding by Mariyam Sharief

by Mariyam Sharief

8 General Tips for a Muslim Wedding 
By Samana Siddiqui 

There are plenty of things to consider in wedding planning and arrangement. These are a few things which are either unknown or forgotten:

1. Invite the poor 

According to one Hadith, the worst meal is the feast of a Walima in which rich people are invited and poor people are left out.

Don't let your Walima be a class-based affair. Make sure that all guests are welcome, regardless of their economic situation.

2. Invite a multiethnic audience 

Make your wedding party more representative of the Ummah (the worldwide Muslim community) by inviting Muslims of different ethnic backgrounds, whether it's the local Imam and his family who are Turkish, the African-American Muslima who accepted Islam recently or the Lebanese family in your neighborhood.

3. Practice gender privacy at your wedding 

This means providing women-only space where sisters who observe different levels and types of Hijab feel comfortable.

Most sisters like to dress up for a wedding, but they want to enjoy themselves without being watched by strange men. Also remember that your other guests have nothing to lose with this kind of set up so in the end, providing for women-only space works out for the best for everyone.

There are different ways to accommodate women-only space in a hall.

You can have separate rooms for men and women. This is the ideal solution for maximum privacy.
You can have a room in which there is a curtain or a row of tall plants.
In larger halls, you can make two distinct areas.
If your family tradition is not to have weddings arranged in this way, consider this: you will Insha Allah (if Allah wills) receive Allah's blessings if you do so for seeking to accommodate your guests and trying to observe an Islamic practice which has been in place for about 1400 years.

In programs where women-only space is provided, children need to be divided up between parents. Older boys should stay with their dads. Older girls stay with mom. Young girls who are toilet trained can also go with dad.

It should also be remembered that professional photographers can violate the privacy of individuals by taking photos or videos without their consent. If you are taking photos or videos make sure not to include non-relatives or those who do not want their picture taken.

4. Set up a hospitality line 

This is a line of hosts who will welcome guests when they arrive at the wedding.

Those who will be included in the hospitality line need to be told in advance that they will be part of it. They should not be told once they reach the hall for the wedding.

5. Have the hosts make rounds during dinner

When guests are digging into dinner, hosts should go around, making sure everyone has what they need and inviting those who are finished to take more.

6. Set the stage 

It should be decided by the hall committee who will sit on stage at the wedding and exactly where. This has to be done carefully. The feelings of relatives and close family friends are important to consider when making decisions about this.

7. Make sure to set up a gift table 

Where are you going to put all those goodies? Set up a specific gift table near the stage with a sign saying "Please put gifts here. Thank you."

8. Mind the bathrooms 
Take into account how many guests are coming and see if the washrooms at the hall are big enough. If it's a large gathering, request hall administrators to have a cleaning person come in every half hour or so to clean up quickly in between.

Also, if one of the prayers occurs during the wedding, that means the washrooms will be used for Wudu (ablution before prayer). Ask the hall administrators to accommodate this by providing extra paper towels.

9. Avoid making unnecessary announcements 

Avoid making unnecessary announcements of any sort during the program and keep the microphone close by so children do not mess around with it. 


Source : 8 General Tips for a Muslim Wedding 

Tags: weddings Marriage Tips Parties

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